Book of Revelation
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Book of Revelation
The Book of the Revelation to John, often referred to as the Book of Revelation or simply Revelation, is the last in the collection of documents which constitute the New Testament (the second of the two major divisions of the Bible). It is also known as the Apocalypse of John or simply the Apocalypse. These titles come from Koine Greek apokalupsis, meaning "unveiling" or "revelation", which is the first word of the book. The word "apocalypse" is also used for other works of a similar nature, and the genre is known as apocalyptic literature. Such literature is "marked by distinctive literary features, particularly prediction of future events and accounts of visionary experiences or journeys to heaven, often involving vivid symbolism."[1] The Book of Revelation is the only apocalyptic document in the New Testament canon, though there are short apocalyptic passages in various places in the Gospels and the Epistles.[2]
Revelation brings together the worlds of heaven, earth, and hell in a final confrontation between the forces of good and evil. Its characters and images are both real and symbolic, spiritual and material, and it is frequently difficult to know which is which. Revelation's cryptic nature has ensured that it would always be a source of controversy. Nevertheless, it has not only endured, but captured the imagination of generations of Bible students, both professionals and laypeople alike.
The author, named John, has traditionally been identified with John the Apostle, to whom the Gospel of John is also attributed. According to the Zondervan Pictorial Encyclopedia of the Bible, modern scholars are divided between the apostolic view and several alternative hypotheses which have been put forth in the last hundred years or so.[3] Historical-critical scholars, in particular, conclude that the author did not also write the Gospel of John.[4][5] Most scholars think that Revelation was written near the end of the 1st century.[6]
While Revelation's larger themes are abundantly clear, its details provide a considerable challenge for interpreters. Most of the interpretations fall into one or more of the following categories: the Historicist, which sees in Revelation a broad view of history; the Preterist, in which Revelation mostly refers to the events of the apostolic era (first century); the Futurist, which believes that Revelation describes future events; and the Idealist, or Symbolic, which holds that Revelation does not refer to actual people or events, but is an allegory of the spiritual path and the ongoing struggle between good and evil. These approaches are by no means mutually exclusive, and are often used in combination with each other to form a more complete and coherent interpretation.
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uffizien
Revelation brings together the worlds of heaven, earth, and hell in a final confrontation between the forces of good and evil. Its characters and images are both real and symbolic, spiritual and material, and it is frequently difficult to know which is which. Revelation's cryptic nature has ensured that it would always be a source of controversy. Nevertheless, it has not only endured, but captured the imagination of generations of Bible students, both professionals and laypeople alike.
The author, named John, has traditionally been identified with John the Apostle, to whom the Gospel of John is also attributed. According to the Zondervan Pictorial Encyclopedia of the Bible, modern scholars are divided between the apostolic view and several alternative hypotheses which have been put forth in the last hundred years or so.[3] Historical-critical scholars, in particular, conclude that the author did not also write the Gospel of John.[4][5] Most scholars think that Revelation was written near the end of the 1st century.[6]
While Revelation's larger themes are abundantly clear, its details provide a considerable challenge for interpreters. Most of the interpretations fall into one or more of the following categories: the Historicist, which sees in Revelation a broad view of history; the Preterist, in which Revelation mostly refers to the events of the apostolic era (first century); the Futurist, which believes that Revelation describes future events; and the Idealist, or Symbolic, which holds that Revelation does not refer to actual people or events, but is an allegory of the spiritual path and the ongoing struggle between good and evil. These approaches are by no means mutually exclusive, and are often used in combination with each other to form a more complete and coherent interpretation.
ulta cosmetics for family
uffizien
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